

Photo by Phillip Capper. (License: Creative Commons Attribution)
PEER - the Public Employees for Environmental Responsibility, issued a press release on December 28, 2006 claiming that Grand Canyon National Park is not permitted to give an official estimate of the geologic age of its principal feature [the Canyon], due to pressure from Bush administration appointees.
The release was featured in this column, prompting a great deal of reader discussion on the topic.
PEER, like many organizations and individuals, has expressed concern at the increasing influence of Fundamentalist Christianity over public affairs since the beginning of the Bush Presidency in 2001. Though Christian Fundamentalism's influence has certainly expanded in the six years since President Bush was sworn into office, PEER's claims remain unverifiable and vehemently denied by the Park Service. In a letter dated January 3, 2007, David Barna, the Park Service's Chief of Public Affairs, stated the following in response to queries made by this column in reference to PEER's assertions:
Therefore, our interpretive talks, way-side exhibits, visitor center films, etc use the following explanation for the age of the geologic features at Grand Canyon. If asked the age of the Grand Canyon, our rangers use the following answer.
The principal consensus among geologists is that the Colorado River basin has developed in the past 40 million years and that the Grand Canyon itself is probably less than five to six million years old. The result of all this erosion is one of the most complete geologic columns on the planet
PEER's claims, argues Barna, stem from a book the Park Bookstore has been selling since 2003. The text in question, Grand Canyon: A Different View, gives a "creationist" view of the Canyon's origins and is filed, appropriately, with photographic texts, poetry books, and Native American books (that also give an alternate view of the canyon's origin).
Barna also notes that the Park's bookstore stocks numerous texts which detail the NPS geologic view of the formation of the canyon.
Barna defends the inclusion of Grand Canyon: A Different View, claiming that it is not our [the National Park Service's] place to censure alternate beliefs
and that the Park Bookstore functions in much the same manner as a public library and thus includes a wide scope of viewpoints rather than an exclusively scientific catalog.
PEER's alarmist claim then, is reduced to a far less substantive one specifically relating to the appropriateness of a single book offering at a National Park Service gift shop. Though the Park Service does implement, as PEER asserts, a approval process [that] is very selective,
the inclusion of Grand Canyon: A Different View in the Park Service's catalog is only significant alongside the 22 other books that were rejected for placement during 2003. As there is nothing inherently objectionable in the inclusion of a Christian perspective among other artistic, fictional, and mythological accounts of the Canyon's origins and PEER's claims of Bush Administration restrictions have been flatly denied, it is difficult in the extreme to give any credence to PEER's claims of religious motive and imposition.
UPDATE (2:04 PM EST) -- Jeff Ruch, PEER's Executive Director, has responded to some of my inqueries on this matter. When I asked him about PEER's first and most concerning claim, that Grand Canyon National Park is not permitted to give an official estimate of the geologic age of its principal feature [the Canyon], due to pressure from Bush administration appointees
he noted that this is based upon a number of different sources.
1. Reports from Grand Canyon NP interpretive staff, some of whom have been seeking clarification from their chain-of-command relative to questions about the validity of "young earth claims." The more than three-year hold-up in blocking official guidance on this question is part of this concern.
2. Statements by NPS HQ officials that the creationist view should be given equal time in park materials.
3. The reply from the Grand Canyon superintendent's office to media inquiries on the official park view on the age of the Canyon.
Point 1 is, despite PEER's objections, to be expected. The NPS can't tell it's rangers to shoot down creationists and it can't tell them to uphold their viewpoints either. That official guidance on the issue has been a long time is coming is regrettable, but hardly constitutes the furtherance of an actively creationist viewpoint by the Park.
Point 2 is more concerning, but when I asked Mr. Ruch for PEER's sources as to this claim he directed me to PEER's Oct 13 2004 press release. Neither the release nor the media sources referenced support PEER's claim of an "equal time" endorsement from the NPS or its officials.
Point 3 references the Park Supervisor's office. Inquiries to the NPS itself, however, result in the geological estimates of the Canyon's age.
PEER's claims then, as to the pressuring of Park Service Employees would seem eronious, though those that have objected to the inclusion of the aforementioned creationist text have clearly not received the response they might prefer.
Mr Ruch was kind enough to provide a list of 21 of the 22 books rejected by the NPS in favor of the text in question. The titles alone suggest that "A Different View" was the only "young earth" text considered and that the other texts were secular in nature.
As such, and given the early filing of "A Different View" under "natural history" the inclusion of the text is distressing, though not as much so as the as-yet-unverified claims PEER makes earlier on in their press release. Though a more suspicious reader might allege that Mr. Ruch's organization has exaggerated and perhaps manufactured allegations of NPS endorsement of Fundamentalist beliefs to gain visibility for its continued fight against "A Different View," at this time I can neither confirm nor disprove PEER's claims that Park Service Employees have been instructed to parrot a Creationist agenda.
Killfile-
we could all learn from you when it comes to trying to make each other smarter.
thanks!
Thanks for the thorough job, Killfile. Excellent reporting.
You and I don't agree on much - but kudo's to you for following up on these claims and reporting that the claims - umm may not be as accurate as they initially appeared.
Of course I still think the best evidence would come if Newsvine would fly me all expenses paid to the Grand Canyon so I could ask the park rangers myself and no it would not be better if someone else who actually lives in the area simply did it.
Agreed, FDBryant. No substitute for face-time -- gotta read that body language, and all.
You could just call and speak to a Park Service employee in interpretation: (928) 638-7888 (e-mail link found on this page as well). Frankly, I think the first sentence on the Park's home page goes a long way to diminishing PEER's claim (emphasis mine):
The Grand Canyon is more than a great chasm carved over millennia through the rocks of the Colorado Plateau.
Also, as if to be even more blunt, this is from the FAQ on the same site:
How old is the Canyon?That's a tricky question. Although rocks exposed in the walls of the canyon are geologically quite old, the Canyon itself is a fairly young feature. The oldest rocks at the canyon bottom are close to 2000 million years old. The Canyon itself - an erosional feature - has formed only in the past five or six million years. Geologically speaking, Grand Canyon is very young.
Lastly, the NPS is a fair bit more independent of the Executive than most seem to be willing to give it credit for. The science and interpretation of each park isn't generally up to whomever sits in the Oval Office. I appreciate Killfile's follow up on this, but this whole story shows more of the people's willingness to believe sensational claims than look for their own answers.
Excellent job, Killfile.
Do you plan (or have you already) brought this new information to someone at PEER to see if they want to comment?
Good follow up. It's nice to know the world is completely bonkers, and that the great flood explanation is in the mythology section.
isn't. ;)
Why does mythology get such a bad rap? It's useful stuff, mostly represents the cumulative learning and belief structure of the associated culture, and often provides useful incites into common, recurring problems of humanity. How has it come to have a negative connotation, even to be used virtually as an epithet? I think this is sad and a genuine loss of wisdom if we continue to see the myths we've inherited and those we have created and live by in the present as being somehow of a lesser order of knowledge.
I'm no advocate for mixing the two at all. I think any religious material belongs in the mythic category, not science. But because myth in many quarters has somehow been equivalenced to fiction, or even untruth, (1) it feels prejorative those who base their decision-making and actions on it (as is perfectly within their right and not necessarily a bad idea in many instances), which in turn leads to futile efforts to equivalence it to science and (2) it is often denigrated by those whose mythology base -- and we all have one -- is inclusive of the primacy of "empricism" in certain domains of understanding about the universe (which group includes me, btw -- full disclosure).
One reason for, or aspect, of this is a confusion about the distinctions between myth and science. They each are addressing fundamentally different types of questions, it seems to me. Science is mostly addressing questions of "how" something came about or works the way it does. Myth (including religion) is really more about "why" it happens, in the sense of motivation or purpose, as opposed to causality, usually with respect to deriving meaning from events (rather than knowledge of their mechanics) and guidance as to how to respond.
To be sure there is some overlap in these, but most of the time the conflicts are reconcilable, at least so I've found.
Moon, I appreciate your sophisticated understanding of myth, and it's role / function in human understanding and decision-making, and also your willingness to develop a clear understanding of your own "mythological base" and its relation to your high opinion of "empiricism" and non-mythological modes of understanding.
[As an evangelical Christian who accepts--and even embraces--the science of evolution, this comes up for me in how to frame the human story for my children, especially when they will meet people they love (in our congregation and in our family) who will claim that the findings of science are opposed to faithfulness to our religious community and traditions.]
I am a little uncomfortable, however, with the oh-so-neat framing of all religious content as mythological. I have heard this fairly often, usually proclaimed by scientists (e.g. Stephen J. Gould), but my own religious community (while it appreciates the work of Walter Wink and many others in this area) is certainly interested in more than the mythological interpretive framework that we use. (We leave that preoccupation up to those theologically "liberal" denominations that don't really believe what they preach. . . . ) [HYPERBOLE--please don't flame me ;)]
Sometimes living together involves tolerating people who have what we consider to be irrational opinions on what we think should be matters of fact. Those people may not share our reasoning, or [surprise!] we may not know all the facts, but we can still find a way to build a society together. Or at least that's the myth that I would like to pursue. . . .
Sometimes living together involves tolerating people who have what we consider to be irrational opinions
That's my thinking, agree to disagree. There are plenty of things we can agree on like the Ten Commandments, stop there.
Sometimes living together involves tolerating people who have what we consider to be irrational opinionsThat's my thinking, agree to disagree. There are plenty of things we can agree on like the Ten Commandments, stop there.
Ha! A sly example! Woud it were so easy!
I wish there were a simple list of precepts that did in fact have legitimacy for lawmaking in the U.S. I am not of the camp that thinks that such legitimacy is imported directly to the government from the ethical & religious convictions of the Founding Fathers, so that the 10 Commandments have a special status to inform U.S. law. Nor do I think that reference to that very special (divinely inspired, IMHO) list does well as a shorthand for the common human & democratic values that we hope we share, much as many of us would like to use it that way. (C.S. Lewis used the term Tao, or "way," to refer to this idea in Mere Christianity.)
I was thinking more in terms of the Bill of Rights, though developing some way of working with each others' moral and ethical convictions for the purpose of building a civil civic society (whether or not they are founded on religious teaching) is certainly part of the challenge, both for the U.S. government and for individual religious and ethical communities. Sometimes the strategy will be "fight them tooth and nail," but not always, and even then we need to have ground rules in place (like no bombing each other) which can be more challenging to establish than we might wish.
"Why can't we all get along?" I think we can, but we are still working on it. . . .
I just want to talk about the Ten Commandments for one moment. The one that says "Thou shalt not kill." I just want to bring up the fact that so many people have died in the name of Christianity, since the crusades, the Holocaust, and manifest destiny. Now that's what I call irony. Too bad we can't edit it.
Also, I don't believe that everyone agrees with the Ten Commandments, especially other religions. But most religions grasp the same ideas. But there are differences in western and eastern philosophy that I don't really want to delve into right now. I once was listening to this man who said, "Hinduism shouldn't really be considered a religion because it is so different in it's beliefs compared to Christianity. They are seeking a greater conciousness, while we go to Church every Sunday to learn about the Bible." That's one example
Alex, I certainly agree that there are important differences between religions, and that it is too easy to fail to make distinctions when generalizing about "religion." It is also easy to make ham-fisted stereotypical distinctions. Appreciating different cultures, while maintaining a passionate connection to one's own, is a difficult thing.
I also want to point out (without denying the failures and culpabilities of Christians) that the meme "so many people have died in the name of Christianity" is also an easy bandwagon to jump on without regard to the complexity of such a claim or the nature of the facts that may or may not match the claim. (Much like the PEER headline that started this conversation.)
Please let's not go down this road on yet another article.
Lets just talk about PEER, Killfiles follow up, or, at the very least, the Canyon! Please.
Point taken. :)
the meme "so many people have died in the name of Christianity" is also an easy bandwagon to jump on without regard to the complexity of such a claim or the nature of the facts that may or may not match the claim.
Although we are going a little off topic from the article, thanks for shedding some light on my comment. You are right, the situation is a little more complicated than I have mentioned. I have only drifted over the surface with my statement. I am just saying there are many religions that are more peaceful than Christianity.
Myth should never be the 'absolute' explination over scientific evidence to the contrary.
Thanks, Killfile, for following up and trying to straighten out the reality behind the PEER headlines. It is easy for us, both as news consumers and producers, to let our favorite shouting matches dominate our framing of the headlines. And it take discipline and integrity to keep the focus on what the actual facts of the case are when they are not only subtle and complex, but also potentially inflammatory.
Kudos also to Jason Coleman for his further follow-up, and for pointing out that this highlights "people's willingness to believe sensational claims than look for their own answers." This is certainly a concern on Newsvine! One sensational headline can shape opinions without regard for truth, where a more responsible one may fail to draw people in. What version of Wikkipedia's reporting guidelines would be appropriate for Newsvine?
I got to mention the Grand Canyon won't be as nice as it is in the postcards, if pollution keeps on going as it does.
While not exactly relevant I want to take this opportunity to encourage all of you to visit the Grand Canyon if you have not done so (as an adult).
I was fortunate to visit as a young child and still remember that trip however it dulls in comparison to my Adult impression of that vast chasm. The Grand Canyon truly does defy description. No matter how eloquently one writes about it they will always fail to capture it's true beauty and majesty.
My last visit, in 1995, was incredible. The sheer scope of the Canyon is mind-numbing and gave the entire setting an unreal feeling; it was as if I were looking at a painting that was done in a fashion as to create the illusion of size. It just didn't seem like it could possibly be as big as it is.
It really is worth the price of admission (yes you have to pay to get into the park) and then some.
final cut,
I agree. I went to the canyon as an 8 year old and was awed by it, but then I was awed by the whole trip -- one of those classic, summer long road trips around the west.
In August of last year I took my 16 year old daughter and went again with my sister. We met my older brother and his two kids there and hiked the canyon, down the Kaibab trail. There is nothing to compare it with; it defies words.
i agree with FC-
even if you have seen pictures of GCNP and you *think* you know what a big ditch looks like, the first time you actually see, you WILL be amazed. my minds eye had no idea.
It's enormity cannot be captured on film and is definitely worth seeing.
This is just ridiculous.
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